Philosophy and Theology
Introduction to the philosophy of law argument and concept that law is a religion in present post-modern Technological Society. This conclusion is a final comment on the previous multiple-part contemplation asking whether law has become a religion in Technological Society?
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Introduction to the philosophy of law argument and concept that law is a religion in present post-modern Technological Society. This Part III of III asks what is law in Technological Society?
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Introduction to the philosophy of law argument and concept that law is a religion in present post-modern Technological Society. This Part II of III asks what is religion in Technological Society?
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Introduction to the philosophy of law argument and concept that law is a religion in present post-modern Technological Society. This Part I of III contemplates the necessity of having law as a religion in Technological Society.
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Basics of philosophy of science. Definitions and implications of science for a modern non-academic audience and from a working class perspective. The emphasis in this episode is the status of science as a modern demigod and secular religion and its future as such. Contemplation of what secular religion may replace science once its present adherents realize the implications of its falsification attribute. The emphasis is on how dominant philosophies have and do affect the working classes throughout history because this is the group of people who suffer the worst and adverse affects of whatever are the dominant philosophical ideals of any given age and who usually are the least knowledgeable about the nature of the ideals and why they are dominant.
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Why does God hate the poor? Does it matter what the answer is? Must existentialism deny nihilism? Given humanity’s and each individual human’s universal need for power, what difference does it make that only some succeed in achieving power as an end in itself? Is rejecting God the closest one can be to becoming a god? Theology is studied as a branch of philosophy and not as religious theology. Basic history and discussion from the working class perspective of issues in theology from ancient pre-Socratic to modern philosophies and theologies of language, science, existentialism, and pragmatism. The emphasis is on how dominant philosophies have and do affect the working classes throughout history because this is the group of people who suffer the worst and adverse affects of whatever are the dominant philosophical ideals of any given age and who usually are the least knowledgeable about the nature of the ideals and why they are dominant.
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Why does God hate the poor? Who are the poor? Why does Christian theology state that the poor will always be among us? Theology is studied as a branch of philosophy and not as religious theology. Basic history and discussion from the working class perspective of issues in theology from ancient pre-Socratic to modern philosophies and theologies of language, science, existentialism, and pragmatism. The emphasis is on how dominant philosophies have and do affect the working classes throughout history because this is the group of people who suffer the worst and adverse affects of whatever are the dominant philosophical ideals of any given age and who usually are the least knowledgeable about the nature of the ideals and why they are dominant.
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Why does God hate the poor? This episode provides an answer to the previous contemplation on this question. Theology is studied as a branch of philosophy and not as religious theology. Basic history and discussion from the working class perspective of issues in theology from ancient pre-Socratic to modern philosophies and theologies of language, science, existentialism, and pragmatism. The emphasis is on how dominant philosophies have and do affect the working classes throughout history because this is the group of people who suffer the worst and adverse affects of whatever are the dominant philosophical ideals of any given age and who usually are the least knowledgeable about the nature of the ideals and why they are dominant.
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Why does God hate the poor. Does he will this hate? This episode questions whether human concepts of knowledge, truth, will, and thought apply to God. Theology is studied as a branch of philosophy and not as religious theology. Basic history and discussion from the working class perspective of issues in theology from ancient pre-Socratic to modern philosophies and theologies of language, science, existentialism, and pragmatism. The emphasis is on how dominant philosophies have and do affect the working classes throughout history because this is the group of people who suffer the worst and adverse affects of whatever are the dominant philosophical ideals of any given age and who usually are the least knowledgeable about the nature of the ideals and why they are dominant.
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Why does God hate the poor? Does he know of and think about this hate? This episode questions whether human concepts of knowledge, truth, and thought apply to God. Theology is studied as a branch of philosophy and not as religious theology. Basic history and discussion from the working class perspective of issues in theology from ancient pre-Socratic to modern philosophies and theologies of language, science, existentialism, and pragmatism. The emphasis is on how dominant philosophies have and do affect the working classes throughout history because this is the group of people who suffer the worst and adverse affects of whatever are the dominant philosophical ideals of any given age and who usually are the least knowledgeable about the nature of the ideals and why they are dominant.
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Comparative religion including realism, non-realism, and pragmatic and Ludwig Wittgenstein theory of language.
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A practical application of discussed theories of comparative religion using Islam plus Christianity and Buddhism logically compared and discussed as to whether they are religion or politics. Islam is studied as a warrior religion exhibiting a “master morality” in comparison to “slave morality” modern versions of Christianity.
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Buddhist definition of truth and illusion and rebuttal to Aristotelian logic; being and non-being.
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Christian and Buddhist rebuttal on truth, illusion, and ethics.
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Philosophical rebuttal on Friederich Nietzsche, Christianity, Jesus Christ, ethics, Plato, and morality in opposition to existentialist and pragmatic views.
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